بَلى حرفٌ يُجاب به عن سؤال منفيٍّ فيُبْطِل نَفْيَه. كنحو أنْ تُسأَل وقد نجحتَ: [أما نجحتَ؟] فتجيب: [بلى]، والمعنى: بلى نجحتُ. ولو قلتَ: [نعم]، لكان المعنى: نعم ما نجحتُ !! وذلك أنّ [نعم] لا تُبطِل النفي، بل تُثبِته فيظلّ المنفي منفيّا. وكذلك تقول في جواب أليس الله بأحكم الحاكمين تقول بلى ولا تقل نعم ﻷن هذا يفسد المعنى.
دٌعَاء الصبَاح: “اللَّهُمَّ اجْعَلْ أَوَّلَ يَوْمِي هذَا صَلاحَاً، وَأَوْسَطَهُ فَلاحَاً، وَآخِرَهُ نَجاحَاً، وَأَعُوذُ بِكَ مِنْ يَوْم أَوَّلُهُ فزع وَأَوْسَطُهُ جَزَعٌ وَآخِرُهُ وَجَعٌ”. اللَّهُمَّ إِنِّى أَعُوذُ بِكَ مِنْ زَوَالِ نِعْمَتِكَ وَتَحَوُّلِ عَافِيَتِكَ وَفُجَاءَةِ نِقْمَتِكَ وَجَمِيعِ سَخَطِك. اللَّهُمَّ افتح لي أبواب رحمتك وارزقني مِن حيثُ لا أحتسب يا ربّ العالمين.
عُقُوقُ الوالِدَين ذنب كبير. عُقُوقُ الوالِدَين مِنَ المحرمات الكَبائِر. وَمَعنى العُقوقِ أن يُؤذيَ والِدَيهِ أَو أَحَدهُما أَذى لَيسَ بِهَيِّن. وَمِنَ الأَمثِلَةِ على العُقوقِ: شَتْمُ الأمِ أو الأبِ أَو ضَربُ الأمِ أَو الأبِ أَو إِهانَتهما أو أَحدهما. قالَ اللهُ تَعالى: {وَقَضَىٰ رَبُّكَ أَلا تَعْبُدُوا إِلا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلاهُمَا فَلا تَقُل لَّهُمَا أُفٍّ وَلا تَنْهَرْهُمَا…
زيت الزيتون واﻻدهان به قال شيخنا رحمه الله كثير من العلل تندفع باﻻدهان بالزيت وقد أهمل أكثر الناس ذلك هذه اﻷيام. وقد حدثه أحد المشايخ الكرام من تلامذته عن امرأة كنت أدرس في بيتها من آل الرفاعي قالت لي لي ستة أوﻻد كلهم في صغرهم كنت أدهن كل جسمهم بزيت الزيتون فكانوا ﻻ يمرضون فقال لي شيخنا حدث الناس بهذا….
(The) definition of (unlawful “haram” is what Allah threatened its committer), i.e., the one who does it, (with punishment), i.e., its committer is deserving of punishment in the Hereafter, (and promised its avoider with reward) for obeying the orders of Allah. (The) definition of the (obligatory ‘wajib’ is its opposite), i.e., that which Allah promised reward for the one who…
Commanding the Obligatory ‘Ma^ruf’ and Forbidding the Unlawful ‘Munkar’ The following is a section pertaining to fulfilling the obligations and refraining from the sins. Know that (every accountable person is obligated to perform all the obligations that Allah ordained upon one) like prayer, paying the due zakah, fasting, returning what was taken from people unjustly, and the like. (One must),…
Also among the rules pertaining to the apostate is that (as a result of apostasy), i.e., by apostatizing, (the apostate invalidates his Fast “Sawm”), because fasting is not valid from a non-Muslim. Likewise, the apostate’s (dry purification “tayammum”) is invalidated. However his ablution “wudu’” is not invalidated by his apostasy. Therefore, the one who apostatized after making ablution and then…
Repentence of the Apostate “Murtadd” After elucidating the categories of apostasy, do know that (It is obligatory upon the apostate “murtadd”) whether male or female (to return to) the religion of (Islam immediately). One reenters Islam (by uttering the Testification of Faith), i.e., the two shahadahs, which are: “I testify that no one is God except Allah, and I testify…
(The rule) on which the scholars based their judgments in these cases (is: any belief, action or saying which belittles Allah, His Books, His Messengers, His Angels, His Rites) (or) (the well-known practices of His Religion), i.e., the obvious matters of the Religion like the prayer, the adhan, and the mosque, or belittles (His Rules, His Promise) of Paradise and…
(A large number of scholars “faqihs”) from the four schools, (like the Hanafiyy faqih, Badrur-Rashid[1]) who lived in the eighth Hijriyy century and authored a treatise in showing the blasphemous words, (and the Malikiyy Qadi ^Iyad[2],) who lived in the sixth Hijriyy century and authored Ash-Shifa’, (may Allah ta^ala have mercy upon both of them, enumerated many) examples of (blasphemous…