Category

Hadith – Prophetic Sayings

Ignorance is not an Excuse

English Text By Jun 05, 2018

Ignorance is not an Excuse Prophet محمّد said: ‎”إنَّ العبدَ لَيَتكلم بالكلمة لا يرى بها بأسًا يهوي بها في النار سبعين خريفًا” رواه الترمذي It means: “A person might utter a word that he thinks harmless, which results in his falling the depth of seventy years into hellfire.” ▪️This falling distance of seventy years leads to the bottom of Hellfire…

A way for the person to excel in Islam is not to interfere in the matters which do not concern one.

From the route of Abu Hurayrah, may Allah accept his deeds, who said: the Messenger of Allah, sallallahu ^alayhi wa sallam, said: <<A way for the person to excel in Islam is not to interfere in the matters which do not concern one.>> This is a hasan Hadith, narrated by at-Tirmidhiyy and others with the same terminology. الحديث الثاني عشر…

Do not do the matter (whether lawful or legitimate) in which you have doubt about its judgment,

From the route of Abu Muhammad al-Hasan bin ^Aliyy bin Abi Talib, the Beloved One and grandson of the Prophet, sallallahu ^alayhi wa sallam from his daughter, who said: I have memorized from the Messenger of Allah, sallallahu ^alayhi wa sallam,” Do not do the matter (whether lawful or legitimate) in which you have doubt about its judgment, and resort…

Islam is based on five matters: Testifying no one is God except Allah and that Muhammad is the Messenger of Allah

From the route of Abu ^Abdir-Rahman bin ^Umar bin Al-Khattab may Allah accept both of their deeds, who said: I heard the Messenger of Allah, sallallahu ^alayhi wa sallam say: Islam is based on five matters: Testifying no one is God except Allah and that Muhammad is the Messenger of Allah, performing the prayers, paying Zakat, offering Pilgrimage to the…

From the route of ^Umar who said: “While we were sitting one day with the Messenger of Allah, sallallahu ^alayhi wa sallam, a man appeared in our session with very white clothes and very black hair. He did not have any signs of traveling on him, and n

From the route of ^Umar who said: “While we were sitting one day with the Messenger of Allah, sallallahu ^alayhi wa sallam, a man appeared in our session with very white clothes and very black hair. He did not have any signs of traveling on him, and no one of us knew him. He sat down before the Prophet, sallallahu…

The religious matters are valid only with proper intentions

From the route of Amir-il-Mu’minin (the leader of the Believers) Abu Hafs ^Umar bin al-Khattab, may Allah accept his deeds, who said: I heard the Messenger of Allah, sallallahu ^alayhi wa sallam, say: <<The religious matters are valid only with proper intentions; and one acquires that which he intended. The one whose Immigration was for the sake of Allah and…

The Forty Nawawi Hadiths The Thirty Forth Hadith

English Text By Jun 01, 2018

The Forty Nawawi Hadiths The Thirty Forth Hadith From the route of Abu Sa^id al-Khudriyy, may Allah accept his deeds, who said: I heard the messenger of Allah, sallallahu ^alayhi wa sallam, say: <<The one of you who sees an unlawful matter is obligated to change it with his hands, and if unable then with his tongue, and if unable…

The one who comes to a mosque and his concern is to learn or teach the goodness of the Religion, would earn a reward similar to the reward of performing a complete Hajj (Pilgrimage) and ^Umrah.”

وَرَدَ في الحديثِ عن النبيِّ عَلَيهِ الصلاةُ والسلام: “من أتى مسجدًا وكان هَمُهُ أن يَتَعَلَمَ أو يُعَلِمَ خيرًا كَانَ لَهُ أجرُ حَجٍ وَعُمرَةٍ تَامين”. هذا الأمرُ يُعطيهِ اللهُ لمن قصد موضعًا نيتُهُ أن يتعلم الخير أو يُعَلِمَ الخير، والعلمُ، علم الدينِ واسعٌ جدًا إنما أهم الأمورِ تعلمًا وتعليمًا هو الاعتناء بعقيدةِ أهلُ السُنَّةِ والجماعةِ وهو عند الله مهمًا جدًا، لذلك…

To believe in Allah, His Angels, His Revealed Books, His Messengers, the Last Day, and to believe in destiny (qadar)–both good and evil.” Narrated by Muslim.

The Prophet sallallahu ^alayhi wa sallam said: “أَنْ تُؤْمِنَ باللهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ واليَوْمِ الآخِرِ وَتُؤْمِنَ بالقَدَرِ خَيْرِهِ وَشَرِّهِ” It means: “To believe in Allah, His Angels, His Revealed Books, His Messengers, the Last Day, and to believe in destiny (qadar)–both good and evil.” Narrated by Muslim. أَمَّا قوله عليه الصلاة والسلامُ: “أَنْ تُؤْمِنَ باللهِ”: معنى كلمة الإيمان لُغَةً التصديقُ،…