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Welcome to Riad Nachef Islamic Affairs Site
AL-^AQIDAH at-TAHAWIYYAH Print Email
Written by Revised Translation and Commentary by Riad Nachef   
Wednesday, 18 November 2009 21:35

AL-^AQIDAH at-TAHAWIYYAH

Revised Translation and Commentary

By Riad Nachef

Ramadan 29, 1426 AH

 The great scholar, Hujjat-ul-lslam, Abu Ja^far al-Warraq at-Tahawi (239-321AH) [1], may Allah have mercy on him, while he was in Egypt said:  

This is an elucidation of the beliefs of ahl-as-Sunnah wa al-Jama^ah, according to the school of the jurists of this religion, Abu Hanifah an-Nu^man ibn Thabit al-Kufi, Abu Yusuf Ya^qub ibn Ibrahim al-Ansari and Abu ^Abdillah Muhammad ibn al-Hasan ash-Shaybani, may Allah accept the deeds of all of them, and what they believe regarding the fundamentals of the religion and their faith in the Lord of all the Worlds.

Last Updated on Tuesday, 23 October 2012 16:44
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The meanings of Juz’ Tabarak the twentieth part of Qur'an Print Email
Written by Administrator   
Friday, 19 October 2012 09:33

بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ 

PREFACE

 Click here to download the PDF version of this article

 

 

بِسْمِ اللَّـهِ الرَّحْمَـٰنِ الرَّحِيمِ 

PREFACE

 

Praise be to Allah, the Lord of the Worlds, Who honored the nation of Prophet Muhammad, sallallahu ^alayhi wa sallam, with the Glorious Qur’an and protected it from perversion. We humbly ask Allah to raise the rank of Prophet Muhammad, sallallahu ^alayhi wa sallam, whom Allah sent to call the people and the jinn to the Correct Path.  We ask Allah to raise the rank of the kind Al [1] and Companions of Prophet Muhammad, sallallahu ^alayhi wa sallam, and to protect his nation from what he fears for them.

           

The Science of Tafsir (^Ilm at-Tafsir), which is the knowledge of the interpretation of the Qur’an, is an honorable knowledge with which one is enabled to comprehend the precious meanings of the Glorious Qur’an.  The Science of Tafsir leads to the proper deduction of the religious judgments contained in the Qur’an and to the benefit of taking lessons from the stories narrated therein.  Moreover, this science explains the reasons behind the revelation of its verses (ayahs), addresses subjects such as whether the verses were revealed in Makkah (Makkiyyan) or in al-Madinah (Madiniyyan), whether they have one clear meaning (muhkam) or have more than one meaning and require a proper deduction of an appropriate meaning (mutashabih), abrogating (nasikh) or abrogated (mansukh), specific (khas) or general (^am), and whether they contain a threat of castigation (wa^id) or a promise of reward (wa^d), and many other benefits.

Last Updated on Thursday, 08 November 2012 10:18
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الأضحيةُ Print Email
Written by Administrator   
Friday, 13 August 2010 18:33

 

الأضحيةُ

الأضحيةُ سنةٌ ويجزئ فيها جذعٌ من الضأنِ أو الثنيُ من المعزِ او الإبلِ أو البقرِ والجذعُ من الضأنِ ما له سنةٌ على الأصح أو أسقط مقدمَ أسنانهِ وقيل ستة أشهرٍ وقيلَ ثمانية , والثني من المعزِ ما له سنتان ودخل في الثالثة وقيلَ سنة, ومن البقرِ سنتان , ومن الإبلِ خمسُ سنينَ كاملةٍ ويجزئ ما فوق الجذعِ والثني وهو أفضلُ ويجزئ الذكرُ والأنثى ولا يجزئ فيهما معيبٌ بعيبٍ يؤثرُ في نقصِ اللحمِ تأثيراً بيناً أي ظاهراً كالعرجاء البينِ عرجُها أو العوراء ولا يجزئ من قُطع من أُذنهِ جزءٌ بَيِن , ويجزئ الخصي وذاهبُ القرنِ ومكسورُ القرنِ والتي لا أسنانَ لها إن لم تكُن هزُلت وتجزئ الشاة عن واحدٍ والبدنةُ عن سبعةٍ والبقرةُ عن سبعةٍ سواءٌ كانوا أهل بيتٍ واحدٍ أو أجانِبَ ولو كانَ بعضُهم يُريدُ أضحية وبعضهم يريدُ اللحم جازَ.

وأفضلُ الأضحيةِ أحسنُها وأسمنُها وأطيبُها وأكملُها , والأبيضُ أفضلُ من الأغبرِ والأغبرُ أفضلُ من الأبلقِ والأبلقُ أفضلُ من الأسود , والأغبرُ هو الذي يعلو بَياضهُ حمرةٌ , والأبلقُ هو الذي بعضهُ أبيض وبعضهُ أسود .

والشاة أفضلُ من المُشاركةِ بسُبعِ بدنةٍ أو سُبع بقرةٍ .

قال الشافعي رحمهُ الله : وشاةٌ جيدةٌ سمينةٌ أفضلُ من شاتين بقيمتها فإنَ الغرض من الأضحيةِ طِيبُ المأكولِ.

Last Updated on Sunday, 14 November 2010 03:20
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We are blessed and priviliged Print Email
Written by Shaykh Nabil ash-Sharif   
Monday, 07 December 2009 10:49

We are blessed and priviliged to follow in the footsteps of his eminence Shaykh ^Abdullah al-Harari.

قال رسول الله صلى الله عليه وسلم: أفضَلُ الصّدقَةِ أنْ يَتَعلَّمَ المرءُ المسلِمُ عِلمًا ثمّ يُعلِّمَهُ أخاهُ المسلِمَ"رواه أبو داود.

The Messenger of Allah, sallAllahu ^alayhi wa sallam said: The best of charity is for the Muslim to acquire a knowledge (religious) and then teach it to his fellow Muslim. Narraated by Abu Dawud.

We are blessed and priviliged to follow in the footsteps of the prophet, sallallahu ^alayhi wa sallam, and his truthful follower his eminence Shaykh ^Abdullah al-Harari, may Allah bestow His widely encompassing mercy upon him.


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Last Updated on Monday, 16 August 2010 20:51
 
Vision and Mission Statement Print Email
Written by Administrator   
Saturday, 21 November 2009 09:26
Mission Statement and Objectives
Islamic Affairs strives to implement the teachings of Islam as per the guidance of the Qur’an and as practiced by Ahlus-Sunnah wal-Jama^ah, those who adhere to the methodology of Prophet Muhammad, sallallahu ^alayhi wa sallam.
The most important objective of Islamic Affairs is to spread the correct knowledge of the Religion—teaching Muslims and non-Muslims about Islam—by spreading the Islamic Obligatory Knowledge and supporting it with clear evidence.
Islamic Affairs set its objectives with the realization that victory over evil, triumph over heinous terrorism and prevalence of true and realistic moderation can only be achieved by spreading religious education and propagating goodness among people—knowing that society can only be reformed through piety and fear of Allah.
Last Updated on Tuesday, 29 May 2012 16:58
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